So many good books; so little time! Original stories, poetry, book reviews and stuff writers like to know.

Monday, November 28, 2022

Do you really think that's funny?

 


Wait. First let’s agree on a definition of joke.  Merriam-Webster says a joke is “something said or done to provoke laughter, especially, a brief oral narrative with a climactic, humorous twist.”

Cambridge says a joke is “something, such as a funny story or trick, that is said or done in order to make people laugh.”

Well, both definitions are a bit broad for my purposes. Let’s say a joke is a very short story with a surprise ending at which people are meant to laugh. That fits inside both definitions, and I’d like to stick with the verbal joke for now, although pranks often elicit laughter just like a “A priest, a rabbi and a minister walk into a bar” short story joke.  (I’m so naïve; I recently had to ask a high school student what he meant when he said that students “pranked” a teacher.  Prank has a verb form??  Who knew?)

(I could stop here and ponder what happens physically when we laugh, or why certain utterances precipitate that odd laughter phenomenon, but I won’t …  well, except to say that laughter, like a good fart, seems to be therapeutic, physically and psychologically, and so the creator didn’t ponder long before deciding that mankind would be better off with these …  what, capabilities?  As we all know, farting and laughing each have the unique ability to trigger the other. An evolutionary bonus!)

But back to the joke.

(I just noted that my editing-help software underlined fart and farting to warn me that, “This language may be offensive to your reader.”  If that is your reaction, please read the words as flatulence and flatulating.  Editing-help software seems to feel you won’t be offended by this nomenclature for the release of gas through the nether channel. This is possibly a joke but would likely rate only a 2.5/10 on the United Nation’s Joke Funniness Scale (JFS).

I will be using the JFS throughout.

Again: Let's get back to the joke.

One species of joke is the pun, a very mild verbal irony such as, “When is a door not a door?”  and the answer, “When it’s ajar.”  Puns seldom reach higher than 2/10 on the JFS, unless they reach a more complex level of the ironical as in “I wondered why the frisbee looked bigger and bigger as it approached, and then it hit me,” in which the “it hit me” idiomatic expression must be appreciated for the verbal irony to register.  I would give this pun a rare 4.2/10 on the JFS.

Puns are sometimes characterized as children’s jokes, but then, children need to laugh too, don’t they?

The English language has characteristics that make it a smorgasbord of pun possibilities.  So many words share a sound with other words, for instance, that puns come far too easily.  The Biblical "Balaam’s Ass" is a case in point.  Not that puns don’t exist in other languages: a German cartoon has a hiker sitting under a road sign announcing Essen, eating a sandwich.

At a higher level on the JFS scale are the situational ironies, where the hearer is led (often at great length) down a path that has to take him/her/their self to a certain ending … and then finds him/her/their self in a completely unexpected place. I give the following joke a 7/10:

A Priest, a minister and a rabbit walk into a bar and seat themselves on bar stools. The waiter asks, “So what brings you out here on a cold and rainy winter’s evening, to which the priest replies, “I’ve been hearing confessions for hours and I needed a break.” The minister offers, “I’ve been working for days on a sermon I just can’t get right, so I came here for a much-needed break.”  The bartender says, “And you, Mr. Rabbit. Why are you here?” to which the rabbit replies, “Spellcheck.”

I’ve rated this joke high on the scale because fancying myself a pretty smart, above average knowledgeable, sophisticated guy, I got it right away, while assuming that a mass of others would need to have it explained. That makes me arrogant and self-absorbed and possibly delusional, but the arrogant, self-absorbed, delusional population also need to laugh, don’t they?

Situational ironies tickle our funny bones, but they sometimes (or often?) include a sizeable bit of the banana peel syndrome, which is the sadistic laughter arising from relief, relief that the person slipping and falling after stepping on a banana peel may well be hurt, but the injury and humiliation is not being suffered by us. It’s what allows us a chuckle when a man with dementia puts his underwear on over his pants.  We might well say that anyone laughing at such a consequence of one of mankind’s most debilitating afflictions is an as**ole and a misogynist.  On the other hand, we all know that our laugh-centres are triggered by situational irony like a teenaged boy’s erection is triggered by, well, by a limitless banquet of suggestive thoughts and imaginations ... and peeking.  

You can hurt yourself by suppressing laughter—even when aroused by misogyny. [i]

The banana peel joke has a more sinister side. It lends itself to disguising either self-loathing or self-aggrandizing by making others the victims of the banana-peel or the underwear-over-pants populations, usually casting ethnic, class, or religious groups as subjects of such short-story jokes. The more people I’ve implicated in the underwear-over-pants group, and the clearer the distinctions between me and them, the better.

The self-imprecating, banana peel joke says, “My people have got some idiosyncrasies, but look what good sports we are about it.”  As a misogynistic put-down, “The Polish man built the roof of his house first so he wouldn’t get rained on while putting up the rest of the house,” has the necessary irony of a reasonable joke, but the added ethnic tag is only necessary if the teller has a need to gain self-esteem by a comparison to certain others.  It’s the strategy of appearing taller by standing next to a short person.

Monty Python’s Flying Circus used to take situational-irony jokes to the level of absurdity. I remember laughing like a hyena at their antics while my wife sitting beside me was cracking not so much as a hint of a smile. “That’s not funny, that’s just stupid.”  It’s not that she’s without a sense of humour, it’s just that we don’t necessarily find the same situations funny.  We talk about “English humour,” or “Cree humour,” and people who’ve experienced those cultures know what we mean … sort of. What we laugh at says something about us that could be telling.  I imagine an aptitude test for the purpose of a job interview that would consist of ten jokes that the applicant would rate on the JFS scale, and which would yield a composite score resulting in, “You’re exactly the person we’re looking for,” or its opposite. [ii]

A branch of joke telling especially dear to those who make a living in what we call comedy, is satire.  Broadly speaking, satire points out flaws in institutions or persons using the basic format of the situational-irony joke. The irony may also be contained in sarcasm, the taking down of a person or institution with a deprecatory joke.  “In order to be recognized, a woman must do her job twice as well as a man. Fortunately, this is not hard.”  This is sarcastic satire; the institution being brought down a peg is maleness.  The sarcasm lies in the irony of the last phrase: one expects, “... so women must work hard,” when the opposite forms the gotcha punch line.

               “Mr. Churchill, you are drunk!”

               “I know ma’am, and you are ugly. Thing is, in the morning I’ll be sober!”

This epithet attributed to Winston Churchill (misquoted a bit here) can rightly be called sarcastic, but it’s not satire.  Had an observer noted that, “Miss Farley, MP, addressed the prime minister in slanderous terms, but expressed her gratitude later for the fact that her misguided diatribe was not heard by him owing to his inebriated snoring,” that would have qualified as sarcastic satirical comedy.

Writing good comedy, creating a memorable joke are not easy assignments.  In part, that’s probably related most closely to the fact that there aren’t any original options evident.  Every short story—and that includes every joke—is founded on human behaviour and as the preacher in Ecclesiastes says: “What has been, will be again, what has been done will be done again; there is nothing new under the sun.” (Ecclesiastes 1:9, NIV) Indeed, a joke that is a “new thing” and not just another, slightly different way of telling an old joke, is rare.  Of course, the spellcheck joke above had to wait for the computer to emerge, but if your story joke involves a human misunderstanding of a concept and doing or saying the exact opposite of whatever is accepted as normal is the result, well then you have the forever core of what tickles our funny bones: a verbal or situational irony.

I grew up in a home where jokes were valued, at least if they were “clean jokes.”  Dirty meant sexual, blasphemous or unchristian, a vast field of prohibitions that would have effectively gagged almost any stand-up comic doing the circuits these days.  I would, for instance, never have dreamed of telling my mother this joke:

Mother Superior arrives at the Pearly Gates and St. Peter challenges her with a skill testing question before allowing her to pass through.

   “What was the first thing Eve said when she saw Adam?”

   Puzzled, the Mother Superior responds, “Wow! That’s a hard one!”

   And St. Peter says, “Good answer. Enter into your eternal reward.”

We boys, of course, repeated dirty jokes all the time, hoping to chip away, no doubt, at the shell containing us with our pooled ignorance and undefined longings. Someone must have made the connection among “dirty” jokes, deathbed and black humour, sarcasm and satire with the literal fears that haunt us every day.  I’d call it our “whistling through the graveyard” response. Perhaps, even, it’s fear that is the thread tugging on our funny bones. [iii]

A friend has said more than once that she laughed so hard, she peed her pants. In our family (as, no doubt, in any functioning family) laughter has been known to be so spontaneous and infectious that it’s called a laughing fit.  Laughter feels good, next only to singing in its therapeutic benefits. Or maybe, it’s the other way ‘round.

I wish that every parliamentary session, every sermon, every chapter of the Bible, every school day, every birthday celebration and funeral, every newscast would end with a rousing belly laugh.  Since March 2020, we’ve been suffering through a laughter famine. Enough already!



Finally, I’ve translated an item from a German website headed “Deutsche Witze,” (German Jokes) Rate it on the JFS scale, identify the irony, think about the ethnic content, whatever you like. Any sarcasm, satire here?

A native German drives into a gas station. He notices that some of the numerous attendants are wearing green and some blue overalls. “Why is everyone walking around in either green or blue overalls?” the German native asks the owner.

“Well, the ones in green are Czechs. They’re so stupid I have to label them.” He walks up to one in green and says, “Hey go home and see if you’re there!” The Czech jumps on his moped and drives home.

The German citizen says, “Wow! He really is stupid. He could so easily have phoned!”


[i] I decided to do some research on this latter point, then changed my mind.

[ii] I decided to do some research on this latter point, then changed my mind.

[iii] I decided to do some research on this latter point, then changed my mind.




Sunday, June 5, 2022

I GODDA GNU

 


I Listened to Chris Hall on CBC’s The House this morning. It was all about guns and gun controls and how the government was or wasn’t dealing with gun smuggling from the USA to Canada.

A scenario from the past—possibly a fable or joke—came to mind and I decided to milk it while my thoughts were on the general subject of gun mayhem and the people who cause it.

I was a teller (they weren’t associates then) for 9 months with the Bank of Montreal in the ‘60s, as miscast a role for me as ever there was, so maybe this did, or didn’t happen to me in the lull between real customers. I’m old. Give me a break. We all know that any talk we hear of the autobiographical variety is fictionalized … a little, or a lot.

It was a Friday, a real TGIF kind of an end to the bankers’ week. I was contemplating my balance sheet for the day, knowing I’d served so many customers that it couldn’t possibly balance … as was usual, when I heard a heavy bag containing what I thought would be rolled coins clunk down on the counter in front of my cage. A burly, crop-haired man, apparently in his early twenties, was laboriously printing on the back of a counter check with the pen-on-a-chain tethered there for customers. He shoved the note he’d written through the slot under the barred window to my cage and I read, “GOD a GNU.”

               I looked up, obviously puzzled, and he pointed at his bag lying on the counter, nodded and made a self-conscious fist in a manner that a bad actor might if trying to act out “menacing gesture.”

               I read it aloud, “Godda Gnu.” He repeated the pointing at the bag, menacing fist gesture and leaned in closer. “Cash,” he said.

               I was perplexed, more about the note (I assumed neither God nor a Wildebeest were in the bag) then at the dawning of the thought that I was being robbed by a person extremely dys in the lexic department.

               I would leave the bank to enter Teacher’s College shortly, but my urge to correct people had already been noted in my family. “Do you mean ‘gun?’” I said, and crossed out his “gnu” and wrote “gun” in its place.

               He seemed offended, as well he might be. He showed his indignation in the way he lifted and dropped the bag on the counter again; there was something ominously hard and heavy in the bag. “Cash,” he said again.

               I don’t know why I didn’t trigger the alarm system. All it would have taken is … I better not tell you that; we weren’t supposed to give that away. But boy hoddy,[i] when you’re right, you’re right and for some reason, I was rendered compulsive about reversing this poor man’s faulty education in one fell swoop by teaching him some phonics. I grabbed a counter check and, on the back, wrote a list of sun, fun, pun, and gun. I read it aloud, pointing at each word as I read.

               He grabbed another counter check and began more laborious printing. This time he seemed to do better; I credited my teaching skills. “I KIL YOU. CSHA NOW.”

               I couldn’t blame him for obviously wishing his withdrawal expedited. The bank was emptying; the Friday last-minute rush nearly over. I opened my cash drawer and began counting 20s onto the counter. (It occurred to me in a flash why a counter is called a counter, but that’s another story.) “How much would you like to withdraw from your account?” I asked, loudly enough for my colleagues left and right to hear.

               “All of it,” he said. It was then I triggered the alarm and nothing happened. I learned later that the bank had disconnected my alarm button, probably because I’d twice set it off by accident and they were tired of the police swarms and the lock down and the frightening of their valued customers. Like I said, I was totally miscast as a bank teller. (I didn’t know why teller was the chosen nomenclature for what I did; I asked more than I told.)  

               I’d emptied my twenties, tens and fives slots in the CSHA drawer plus the few fifties and hundreds whose serial numbers had been registered with some head office somewhere in case they should show up as traceable evidence later … (Oops, I wasn’t supposed to divulge that either.) I stacked them neatly on the counter and stood in a pose obviously signaling, “so what do you want me to do with this?” while wondering at the same time why the place wasn’t swimming with cops. My dyslexic bandit tried to shove his bag under the bars of my cage but it wouldn’t fit, not without removing the heavy object inside whose shape was glaringly revealed in the attempt at passing it over. It was decidedly brick-like.

               I shoved the bills through the opening in what I estimated to be $5,000 bundles and he stuffed them unceremoniously and as surreptitiously as possible into the bag on top of the brick gun/God/gnu/wildebeest. I was impressed with the restrained ordinariness in his stroll out of the bank and onto Second Avenue and I thought as follows. My blotter won’t balance tonight and I won’t have to stay late to work on that. My failure to notify that a robbery was taking place will never be divulged, at least not by the bank.

                I'm a g-nu
Spelt G-N-U
I'm g-not a camel or a kangaroo
So let me introduce
I'm g-neither man nor moose
Oh, g-no, g-no, g-no - I'm a g-nu

As a teacher, this nonsense song would come to mind when a student with a learning disability was found to be struggling with concepts or content that just didn’t compute for him/her/them. I sometimes imagine that for one such high school dropout, a start was made on a satisfying life courtesy of the generous clientele of the Bank of Montreal and a mislabeled, misplaced teller/asker who did the world a favour by quitting his job. Perhaps our subject is right now in South Africa, a successful candidate among those answering an ad for persons to man a Gnu Control Program.

               I have also developed an affection for the Wildebeest, that South African mammal that could be mistaken for a buffalo or cow cousin, and who’s “g-neither man g-nor moose, g-nor camel g-nor kangaroo.”

               P.S. In nonsense lore, gnu has two syllables.

Good, good g-night.

 



[i] I’ve no idea what this means, but some people would say this to act—sort of—as a vocal exclamation mark.